HIS WILL IS TOO CLEARLY MANIFEST FOR US NOT TO BE OBLIGED TO GO FORWARD WITH BLIND CONFIDENCE.

The Oblates were on the crest of a wave of missionary zeal and expansion. They were also receiving recruits at the novitiate.

His will is too clearly manifest for us not to be obliged to go forward with blind confidence. It is at this moment that the Lord calls our Congregation to extend its zeal to a great many countries, and who at the same time inspires a great number of men to offer themselves to accomplish his desires, and how could we refuse to accept their devotedness which enables us to obey the will of our Master! I cannot give in to this, no matter what human prudence seems to say. So receive all those that the good Lord sends us. This does not mean to receive them without examining them. On the contrary, be careful to discern well the motives which bring them to us, to weigh their virtue and to judge if their talents are sufficient.

Blind confidence did not mean blindness in the acceptance of candidates who slipped in with the wrong motives:

 … I see that you have allowed yourself to be fooled by the trickery of little Ginies. The information I have received about him tells me that he is a real hypocrite, a thief and a liar, not to say more. He does not lack ability, but what is talent worth when virtue is totally absent. We risk too much in trying to bring him to a good behaviour. Can we rely on a villain who uses all his skill to betray those he depends upon. Do not let yourself be taken in.

Letter to Father Ambroise Vincens, Novice Master, 12 August 1847, EO X n 936

REFLECTION

“Little Ginies” must have been pretty bad to merit Eugene’s unusual hard words! Normally he went out of his way to bring smoldering wicks to burn brightly again.

“Seeing reality for what it is, is what we call discernment. The work of discernment is very hard” (Lewis B. Smedes)

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1 Response to HIS WILL IS TOO CLEARLY MANIFEST FOR US NOT TO BE OBLIGED TO GO FORWARD WITH BLIND CONFIDENCE.

  1. Eleanor Rabnett, Oblate Associate says:

    Discernment is defined as “perception in the absence of judgment with a view to obtaining spiritual guidance and understanding.” And I dare to add that “listening” is becomes vital in the discernment process: some of the hardest work in this process is to let go of ourselves so that we can listen to what the Spirit might be calling us to.

    Years ago when I first returned to the Church I was asked to be part of the teams who gave “Choice” weekends. and was asked to play a role in the same ‘program’ that played such a vital part in allowing me to hear Jesus say my name. The team members would always state how they knew what God had called them to; while I had to admit over and over again that I did not know what role God had in mind for me.

    It was (and continues to be) humbling if nothing else; I spent years of waiting and listening to hearing what God might have in mind for me. It was like looking at the different paths ahead of me and praying for God to give me the direction as to which path to take, sometimes seeing only as far ahead as a couple of steps. Living and accepting God’s gift of perception in the absence of judgment…

    It continues to pray withdeep discernment and pondering (as Mary did and continues to do with each of us members of the Oblate/Mazenodian Family) to let go of what I want God to be speaking to us as we join with each other as Pilgrims of Hope in Communion.

    We are all a work in progress…, with each new step we take , seen through the eyes of our crucified Saviour; becoming a part of the unfolding of the Kingdom of God.

    “We achieve unity in our life only in and through Jesus Christ. …each act in life is an occasion for personal encounter with the Lord , who through us gives himself to others and through others gives himself to us.” (C 31)

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